Ogoh-ogoh itself is taken from the term ogah - ogah from the Balinese language which means something that is shaken. 1983 was an important part of the history of ogoh-ogoh in Bali. In that year, forms of bhuta began to be made in connection with the Nyepi ritual in Bali. At that time there was a presidential decree which declared Nyepi a national holiday. Since then, the community has begun to shape the onggokan which is then called ogoh-ogoh, in several places in Denpasar. This new culture spread even more when ogoh-ogoh was included in the XII Bali Arts Festival.
Ogoh-Ogoh definition
For ordinary people, ogoh-ogoh is a giant doll that is paraded around the village just before the evening before Nyepi (ngerupukan) accompanied by a Balinese gamelan called Bleganjur, then to be burned.
Ogoh-ogoh is a sculpture in Balinese culture that depicts the personality of Bhuta Kala. In Hindu Dharma teachings, Bhuta Kala represents the immeasurable and indisputable power (Bhu) of the universe and time (Kala).
In the embodiment of the statue in question, Bhuta Kala is depicted as a large and frightening figure; usually in the form of a giant.
In addition to the giant form, Ogoh-ogoh is often depicted in the form of creatures that live in Mayapada, Heaven and Naraka, such as: dragons, elephants, Widyadari, even in its development, some are made to resemble famous people, such as world leaders. , artists or religious figures and even criminals. Related to this, there are also things that have political or racial roots even though this actually deviates from the basic principles of Ogoh-ogoh. For example the Ogoh-ogoh which depicts a terrorist.In its main function, Ogoh-ogoh as a representation of Bhuta Kala, is made before Nyepi Day and paraded around the village at dusk on Pangrupukan day, the day before Nyepi Day.Singakerta, 2020
According to Hindu Dharma scholars and practitioners, this process symbolizes man's realization of the immense power of the universe and time. These powers include the power of Bhuana Agung (the universe) and Bhuana Alit (human beings). In the view of Tattwa (philosophy), this power can lead living things, especially humans and the whole world to happiness or destruction. All of this depends on the sublime intentions of humans, as God's creatures who are most glorious in taking care of themselves and the rest of the world.
Ogoh-ogoh is a sculpture in Balinese culture that depicts the personality of Bhuta Kala. In Hindu Dharma teachings, Bhuta Kala represents the immeasurable and indisputable power (Bhu) of the universe and time (Kala). In the embodiment of the statue in question, Bhuta Kala is depicted as a large and frightening figure; usually in the form of a Rakshasa. In addition to the form of Rakshasa, Ogoh-ogoh is often depicted in the form of creatures that live in Mayapada, Heaven and Naraka, such as: dragons, elephants, Widyadari, even in its development, some are made to resemble famous people, such as world leaders. , artists or religious figures and even criminals.
In the 1986 edition of the General Indonesian Dictionary, Ogoh-ogoh is defined as various ondel-ondel with creepy shapes.
Laura Noszlopy researches “Bali Arts Festival; culture, politics, and contemporary Indonesian arts ”for the Arts of Africa Foundation defines ogoh-ogoh as follows Ogoh-ogoh is a large statue made of paper pulp and materials.
a glue which is usually made by Balinese youths as part of the annual “cleansing ceremony” (ngerupukan) celebration, which is held the day before Nyepi celebration, Hindu New Year or Nyepi Day.
Hindu dharma scholars have concluded that the process of celebrating ogoh-ogoh symbolizes human realization of the power of the universe, and that time is great, that power can be divided into two, first the power of bhuana agung, which means the power of the universe, and second, the power of bhuana alit which means strength in man. these two powers can be used to destroy or make the world more beautiful.
Ogoh-ogoh actually has no direct connection with the Nyepi Day ceremony. Since the 80s, Hindus have carried ogoh-ogoh which have been combined with an event to surround the village with torches or what is called the ngerupuk event. Before starting the ogoh-ogoh parade, the participants of the ceremony or parade usually drink traditional liquor known as arak. In general, the ogoh-ogoh are carried to a place called sema (the place where Hindus rest before they are burned and at the time of burning corpses) then the ogoh-ogoh that have been paraded around the village are burned.
Because the ogoh-ogoh is not a means of ceremony, the ogoh-ogoh is paraded after the main ceremony is finished accompanied by a Balinese gamelan rhythm called the bleganjur statue which is made from bamboo, paper, cloth and simple objects. sparked a lively taste to enliven the ngerupuk ceremony. Because it has nothing to do with Nyepi, it is clear that ogoh-ogoh is not absolutely in the ceremony. However, the object may still be made as a complement to the festivity of the ceremony.
Ogoh-Ogoh function
Ogoh-ogoh's function is to represent Bhuta Kala, made before Nyepi Day and paraded around the village at dusk on Pangrupukan day, the day before Nyepi Day. According to Hindu Dharma scholars and practitioners, this process symbolizes man's realization of the immense power of the universe and time. These powers include the power of Bhuana Agung (the universe) and Bhuana Alit (human beings). In the view of Tattwa (philosophy), this power can lead living things, especially humans and the whole world to happiness or destruction. All of this depends on the sublime intentions of humans, as God's creatures who are most glorious in taking care of themselves and the rest of the world.
source: wikipedia
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